It is well past noon when we hurry down a dusty alley in Danang, Vietnam. On one side of the alley, bored women, sequestered behind their piles of brown dried meats and mounds of maroon meat floss, fan themselves in the afternoon heat.
Where the alley turns right into another row of bored dried-meat vendors, sits a bánh xèo institution. There is a ravenous silence around the sterile stainless steel tables as we stuff rice paper with fresh herbs and leaves and cool raw cucumbers and a tumeric-laced “crepe”, itself already bursting with tasty bean sprouts and shrimp and pork, and dip the whole fat roll into bowls of tangy satay-style sauce.
Little time for chit-chat. Much has already been said about external persecution – beatings and destruction of property and threats, and about internal strife – denominational division and sheep-stealing. Now we need to ride on to Hoi An to meet another group of brothers and sisters.
Hoi An will be our third stop. We are somewhat exhausted from bumpy roads and hard beds, but encouraged by God’s work.
That evening, after dinner, I speak about the importance of trusting God’s word in the Bible, of the Bible being both a divine word and a human word, and as a human word – capable of being understood by the normal means of comprehension and consideration of context. Context to be considered: literary context, book context, historical context, and whole Bible context. I see furrowed brows during the hour-long session and pray that God would use this poor dry attempt to somehow help his people.
God deigns to use his weak vessels. Over little piles of hến trộn the next day, brothers talk about how struck they are that God’s word is primarily about God and what he is doing in the world, and about changing our fallen view of the world – not about going off to do something; and sisters say how mortified they are that they’ve been doing character studies on the life of Joseph.
Oh, that they will see the stupendous banquet that awaits them as they dig properly and heartily into the Scriptures. How much firmer they will be able to stand, knowing that the unspeakable sovereignty of our Father and the eternal salvation wrought by his Son, and the glorious hope of the new creation.
And this we pray too, for ourselves.